sexta-feira, 20 de janeiro de 2017

PAUL'S MINISTRY: Epistle of Paul to the Galatians, Chapter 6 - (with Maps, Outline, Notes, Sermons in English, Spanish & Portuguese and Bible Dictionaries)

The Roman Empire

Syrian Antioch
(Today the modern Antakia, Turkey)

Maps & Videos of the Paul's Missionary Journeys

Paul's First Missionary Journey
Acts 13:2 - 14:28

Paul's Second Missionary Journey

Acts 15:40 - 18:22

Paul's Third Missionary Journey

Acts 18:23 - 21:17

GALATIA

(Asia Minor)

Modern Turkey

Galatia

Photos Derbe and Lystra

http://www.bibleplaces.com/derbelystra/

Galatia

http://www.christiananswers.net/dictionary/galatia.html

Epistle to Galatians

http://www.christiananswers.net/dictionary/galatiansepistleto.html

Galatia

http://www.internationalstandardbible.com/G/galatia.html

Letters Written by Paul

apostle paul photo: The APOSTLE PAUL PAULATDESK-1.jpg

GALATIANS

Paul's Letter to the Galatians

01. English

01. English

02. Spanish - (Español)

03. French - (Français)

04. German - (Deutsch)

05. Arabic - (العربية)

06. Greek - (Κοινη)

07. Hindi – (हिन्दी)

08. Italian – (Italiano)

09. Russian – (Русский)

10. Ukrainian – (Українська)

11. Chinese – (汉语)

12. Portuguese - (Português)

OUTLINE

of Galatians

I. INTRODUCTION: The Rightness of Paul’s Gospel Asserted, 1:1-10

A. Greeting, 1:1-4 (NKJV)

B. Loyalty to the Gospel

1. No Other Gospel, 1:6-10 (ESV & NABRE)

II. Justification by Faith Defended: Paul’s Authority, 1:11 – 2:21

A. Paul Defends His Ministry: His Authority Acquired Through Revelation, 1:11-24 (NIV(*) & NASB)

1. Paul Called by God to Apostleship, 1:11-17 (NKJV & NIV)

2. Contacts at Jerusalem, 1:18-24 (NKJV)

B. The Council at Jerusalem: His Authority Approved by the Church in Jerusalem, 2:1-10 [NASB & NIV(*)]

C. His Authority Acknowledged in the Rebuke of Peter, 2:11-21

1. The Jewish-Gentile controversy: No Return to the Law, 2:11-21 (CEB & NKJV)

a. Peter’s Inconsistency at Antioch, 2:11-14 (NABRE)

b. Faith and Works: Justified by Faith in Christ, 2:15-21 (NABRE & LEB)

III. FAITH AND LIBERTY: Justification by Faith Explained: Paul’s Gospel, 3:1 – 4:31 (NABRE & NIV(*)

A. The Argument from Experience: Works versus the Spirit, 3:1-5 (NIV(*) & (CEB)

B. The Argument from Abraham, 3:6-9

1. Abraham: an example of righteousness (CEB)

C. The Argument from the Law, 3:10-4:11

1. The Law Brings a Curse, 3:10-14 (NKJV)

2. The Changeless Promise: The Promise to Abraham and His Descendant, 3:15-18 (NKJV & LEB)

3. The Addition of the Law, 3:19-29 (LEB)

a. Purpose of the Law, 3:19-25 (NKJV)

b. Sons and Heirs, 3:26-29 (NKJV)

4. No Longer Slaves But Sons and Heirs, 4:1-7 (LEB)

5. Do Not Be Enslaved Again, 4:8-12 (LEB)

D. The Argument from Personal Testimony, 4:13-20

1. Paul’s Personal Appeal to former loyalty, 4:13-20 (LEB & NABRE)

E. The Argument from an Allegory, 4:21-31

1. An Allegory on Christian Freedom, 4:21-31 (NABRE)

a. Hagar and Sarah Represent Two Covenants (LEB)

IV. EXHORTATION TO CHRISTIAN LIVING

A. Justification by Faith Applied: Paul’s Ethics, 5:1 – 6:10

1. In Relation to Christian Liberty, 5:1-15

a. Live in Freedom and Love One Another

2. In Relation to the Flesh and the Spirit, 5:16-26

a. Live by the Spirit and Reject the Deeds of the Flesh

a’. Two different ways of living: God’s Spirit and Our Own Desires, 5:16-25 (CEV & CEB)

3. In Relation to a Sinning Brother, 6:1-5

a. Bear and Share the Burdens (Carry One Another’s Burdens), 6:1-5 (NKJV & LEB)

4. In Relation to Giving, 6:6-10

a. Be Generous and Do Good (Do Good to All People), 6:6-10 (NKJV & LEB)

V. CONCLUSION: The Substance of Paul’s Instruction, 6:11-18

A. A Final Warning, 6:11-16 (LEB)

1. Not Circumcision but the New Creation: Glory Only in the Cross, 6:11-16 (NIV & NKJV)

B. Conclusion and Benediction, 6:17,18 (LEB)

(*) English. New International. 1986. The Ryrie study Bible.

GALATIANS, Chapter 6

1) Sermons

01. English

02. Español

03. Português

2) Notes

Galatians 6 New American Bible (Revised Edition) (NABRE)

https://www.biblegateway.com/passage/?search=Galatians+6&version=NABRE

Footnotes:

a. 6:1–10 The ethical exhortations begun at Gal 5:1 continue with a variety of admonitions to the community (brothers: see note on Gal 1:2). Nearly every sentence contains a separate item of practical advice; the faith and freedom of the gospel underlie each maxim. Tensions and temptation within communal life have previously been addressed in Gal 5:15, 26 and Gal 6:1 continues with a case in which a person is caught in some transgression such as those in Gal 5:19–21; cf. Gal 2:17.

b. 6:2 The law of Christ: cf. Rom 8:2; 1 Cor 9:21; Gal 5:14. The principle of love for others is meant. To bear one another’s burdens is to “serve one another through love” (Gal 5:13).

c. 6:4–5 Self-examination is the cure for self-deception. Compare what you are with what you were before, and give the glory to God; cf. Rom 6:19–22. Load: used elsewhere of a soldier’s pack. Correcting one’s own conduct avoids burdening others with it.

d. 6:6 Implies oral instruction in the faith by catechists; these are to be remunerated for their service; cf. Rom 15:27.

e. 6:10 The family of the faith: the Christian household or church. Doing good has a universal object (to all), but the local community makes specific the reality of those to be served.

f. 6:11–18 A postscript in Paul’s own hand, as was his practice (see 1 Cor 16:21; 2 Thes 3:17). Paul summarizes his appeal against his opponents (Gal 6:12–13), then returns to his message of glorying in the cross, not in circumcision, as the means of salvation (Gal 6:14–15; cf. Gal 5:11). A benediction follows at Gal 6:16. In the polemical spirit that the attack on his apostleship called forth (Gal 1:11–2:21), Paul reasserts his missionary credentials (Gal 6:17) before giving a final benediction (Gal 6:18).

g. 6:11 Large letters: in contrast to the finer hand of the scribe who wrote the letter up to this point. The larger Greek letters make Paul’s message even more emphatic. Some find a hint of poor eyesight on Paul’s part. See note on Gal 4:13.

h. 6:12–15 The Jewish Christian opponents wished not to be persecuted, possibly by Jews. But since Judaism seems to have had a privileged status as a religion in the Roman empire, circumcised Christians might, if taken as Jews, thereby avoid persecution from the Romans. In any case, Paul instead stresses conformity with the cross of our Lord Jesus Christ; cf. Gal 2:19–21; 5:11.

i. 6:13 Those having themselves circumcised: other manuscripts read, “those who have had themselves circumcised.”

j. 6:14 Through which: or “through whom.”

k. 6:15 New creation: or “new creature”; cf. 2 Cor 5:17.

l. 6:16 This rule: the principle in Gal 6:14–15. The Israel of God: while the church may be meant (the phrase can be translated “to all who follow this rule, even the Israel of God”; cf. Gal 6:10; 1 Cor 10:18), the reference may also be to God’s ancient people, Israel; cf. Ps 125:5; 128:6.

m. 6:17 The marks of Jesus: slaves were often branded by marks (stigmata) burned into their flesh to show to whom they belonged; so also were devotees of pagan gods. Paul implies that instead of outdated circumcision, his body bears the scars of his apostolic labors (2 Cor 11:22–31), such as floggings (Acts 16:22; 2 Cor 11:25) and stonings (Acts 14:19), that mark him as belonging to the Christ who suffered (cf. Rom 6:3; 2 Cor 4:10; Col 1:24) and will protect his own.