sábado, 21 de janeiro de 2017

PAUL'S MINISTRY: Epistle of Paul to the Galatians, Chapter 5 - (with Maps, Outline, Notes, Sermons in English, Spanish & Portuguese and Bible Dictionaries)

The Roman Empire

Syrian Antioch
(Today the modern Antakia, Turkey)

Maps & Videos of the Paul's Missionary Journeys

Paul's First Missionary Journey
Acts 13:2 - 14:28

Paul's Second Missionary Journey

Acts 15:40 - 18:22

Paul's Third Missionary Journey

Acts 18:23 - 21:17

GALATIA

(Asia Minor)

Modern Turkey

Galatia

Photos Derbe and Lystra

http://www.bibleplaces.com/derbelystra/

Galatia

http://www.christiananswers.net/dictionary/galatia.html

Epistle to Galatians

http://www.christiananswers.net/dictionary/galatiansepistleto.html

Galatia

http://www.internationalstandardbible.com/G/galatia.html

Letters Written by Paul

apostle paul photo: The APOSTLE PAUL PAULATDESK-1.jpg

GALATIANS

Paul's Letter to the Galatians

01. English

01. English

02. Spanish - (Español)

03. French - (Français)

04. German - (Deutsch)

05. Arabic - (العربية)

06. Greek - (Κοινη)

07. Hindi – (हिन्दी)

08. Italian – (Italiano)

09. Russian – (Русский)

10. Ukrainian – (Українська)

11. Chinese – (汉语)

12. Portuguese - (Português)

OUTLINE

of Galatians

I. INTRODUCTION: The Rightness of Paul’s Gospel Asserted, 1:1-10

A. Greeting, 1:1-4 (NKJV)

B. Loyalty to the Gospel

1. No Other Gospel, 1:6-10 (NIV & NABRE)

II. JUSTIFICATION BY FAITH DEFENDED: Paul’s Authority, 1:11 – 2:21

A. Paul Defends His Ministry: His Authority Acquired Through Revelation, 1:11-24 (NIV(*) & NASB)

1. Paul Called by God to Apostleship, 1:11-17 (NKJV & NIV)

2. Contacts at Jerusalem, 1:18-24 (NKJV)

B. The Council at Jerusalem: His Authority Approved by the Church in Jerusalem, 2:1-10 [NASB & NIV(*)]

C. His Authority Acknowledged in the Rebuke of Peter, 2:11-21

1. The Jewish-Gentile controversy: No Return to the Law, 2:11-21 (CEB & NKJV)

a. Peter’s Inconsistency at Antioch, 2:11-14 (NABRE)

b. Faith and Works: Justified by Faith in Christ, 2:15-21 (NABRE & LEB)

III. FAITH AND LIBERTY: Justification by Faith Explained: Paul’s Gospel, 3:1 – 4:31 (NABRE & NIV(*)

A. The Argument from Experience: Works versus the Spirit, 3:1-5 (NIV(*) & (CEB)

B. The Argument from Abraham, 3:6-9 (NIV(*)

1. Abraham: an example of righteousness (CEB)

C. The Argument from the Law, 3:10-4:11 (NIV(*)

1. The Law Brings a Curse, 3:10-14 (NKJV)

2. The Changeless Promise: The Promise to Abraham and His Descendant, 3:15-18 (NKJV & LEB)

3. The Addition of the Law, 3:19-29 (LEB)

a. Purpose of the Law, 3:19-25 (NKJV)

b. Sons and Heirs, 3:26-29 (NKJV)

4. No Longer Slaves But Sons and Heirs, 4:1-7 (LEB)

5. Do Not Be Enslaved Again, 4:8-12 (LEB)

D. The Argument from Personal Testimony, 4:13-20 (NIV(*)

1. Paul’s Personal Appeal to former loyalty, 4:13-20 (LEB & NABRE)

E. The Argument from an Allegory, 4:21-31

1. An Allegory on Christian Freedom, 4:21-31 (NABRE)

a. Hagar and Sarah Represent Two Covenants (LEB)

IV. EXHORTATION TO CHRISTIAN LIVING

Bible verse from Romans Ch13, V10. photo BibleversefromRomansCh13V10.jpg

A. Justification by Faith Applied: Paul’s Ethics, 5:1 – 6:10 (NIV(*)

1. In Relation to Christian Liberty, 5:1-15 (NIV(*)

a. Live in Freedom and Love One Another

2. In Relation to the Flesh and the Spirit, 5:16-26 (NIV(*)

a. Live by the Spirit and Reject the Deeds of the Flesh

a’. Two different ways of living: God’s Spirit and Our Own Desires, 5:16-25 (CEB & CEB)

3. In Relation to a Sinning Brother, 6:1-5 (NIV(*)

a. Bear and Share the Burdens (Carry One Another’s Burdens), 6:1-5 (NKJV & LEB)

4. In Relation to Giving, 6:6-10 (NIV(*)

a. Be Generous and Do Good (Do Good to All People), 6:6-10 (NKJV & LEB)

V. CONCLUSION: The Substance of Paul’s Instruction, 6:11-18 (NIV(*)

A. A Final Warning, 6:11-16 (LEB)

1. Not Circumcision but the New Creation: Glory Only in the Cross, 6:11-16 (NIV & NKJV)

B. Conclusion and Benediction, 6:17,18 (LEB)

(*) Bible. English. New International. 1986. The Ryrie study Bible.

GALATIANS, Chapter 5

1) Some Bible Verses

galatians 5 photo: Galatians 5:13 galatians513.jpg

galatians photo: Galatians 5:25-26 Live_by_Spirit.jpg

2) Sermons

01. English

02. Español

03. Português

3) Notes

Galatians 5 New American Bible (Revised Edition) (NABRE)

https://www.biblegateway.com/passage/?search=Galatians+5&version=NABRE

Footnotes:

a. 5:1–6 Paul begins the exhortations, continuing through Gal 6:10, with an appeal to the Galatians to side with freedom instead of slavery (Gal 5:1). He reiterates his message of justification or righteousness by faith instead of law and circumcision (Gal 5:2–5); cf. Gal 2:16; 3:3. Faith, not circumcision, is what counts (Gal 5:6).

b. 5:1 Freedom: Paul stresses as the conclusion from the allegory in Gal 4:21–31 this result of Christ’s work for us. It is a principle previously mentioned (Gal 2:4), the responsible use of which Gal 5:13 will emphasize.

c. 5:3 Cf. Gal 3:10–12. Just as those who seek to live by the law must carry out all its contents, so those who have faith and live by promise must stand firm in their freedom (Gal 5:1, 13).

d. 5:6 Cf. Rom 2:25–26; 1 Cor 7:19; Gal 6:15. The Greek for faith working through love or “faith expressing itself through love” can also be rendered as “faith energized by (God’s) love.”

e. 5:7–12 Paul addresses the Galatians directly: with questions (Gal 5:7, 11), a proverb (Gal 5:9), a statement (Gal 5:8), and biting sarcasm (Gal 5:12), seeking to persuade the Galatians to break with those trying to add law and circumcision to Christ as a basis for salvation.

f. 5:7 Running well: as in an athletic contest; cf. Gal 2:2; 1 Cor 9:24–26; Phil 2:16; 3:14.

g. 5:8 The one who called you: see note on Gal 1:6.

h. 5:11 Preaching circumcision: this could refer to Paul’s pre-Christian period (possibly as a missionary for Judaism); more probably it arose as a charge from opponents, based perhaps on the story in Acts 16:1–3 that Paul had circumcised Timothy “on account of the Jews.” Unlike the Gentile Titus in Gal 2:3, Timothy was the son of a Jewish mother. The stumbling block of the cross: cf. 1 Cor 1:23.

i. 5:12 A sarcastic half-wish that their knife would go beyond mere circumcision; cf. Phil 3:2 and the note there.

j. 5:13–26 In light of another reminder of the freedom of the gospel (Gal 5:13; cf. Gal 5:1), Paul elaborates on what believers are called to do and be: they fulfill the law by love of neighbor (Gal 5:14–15), walking in the Spirit (Gal 5:16–26), as is illustrated by concrete fruit of the Spirit in their lives.

k. 5:13 Serve…through love: cf. Gal 5:6.

l. 5:14 Lv 19:18, emphasized by Jesus (Mt 22:39; Lk 10:27); cf. Rom 13:8–10.

m. 5:16–25 Spirit…flesh: cf. Gal 3:3 and the note on Rom 8:1–13.

n. 5:19–23 Such lists of vices and virtues (cf. Rom 1:29–31; 1 Cor 6:9–10) were common in the ancient world. Paul contrasts works of the flesh (Gal 5:19) with fruit (not “works”) of the Spirit (Gal 5:22). Not law, but the Spirit, leads to such traits.

o. 5:21 Occasions of envy: after the Greek word phthonoi, “envies,” some manuscripts add a similar sounding one, phonoi, “murders.”