The Roman Empire
Areas Reached by the Good News
Syrian Antioch
(Today the modern Antakya, Turkey)
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Paul's First Missionary Journey
Acts 13:2 - 14:28
Paul's Second Missionary Journey
Acts 15:40 - 18:22
GALATIA
(Asia Minor)
Modern Turkey
Galatia
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OUTLINE
of Galatians
I. INTRODUCTION: The Rightness of Paul’s Gospel Asserted, 1:1-10
A. Greeting, 1:1-4 (NKJV)
B. Loyalty to the Gospel (NABRE)
1. No Other Gospel, 1:6-10 (NIV & ESV)
II. JUSTIFICATION BY FAITH DEFENDED: Paul’s Authority, 1:11 – 2:21
A. Paul Defends His Ministry: His Authority Acquired Through Revelation, 1:11-24 (NIV(*) & NASB)
1. Paul Called by God to Apostleship, 1:11-17 (NKJV & NIV)
2. Contacts at Jerusalem, 1:18-24 (NKJV)
B. The Council at Jerusalem: His Authority Approved by the Church in Jerusalem, 2:1-10 [NASB & NIV(*)]
C. His Authority Acknowledged in the Rebuke of Peter, 2:11-21
1. The Jewish-Gentile controversy: No Return to the Law, 2:11-21 (CEB & NKJV)
a. Peter’s Inconsistency at Antioch, 2:11-14 (NABRE)
b. Faith and Works: Justified by Faith in Christ, 2:15-21 (NABRE & LEB)
III. FAITH AND LIBERTY: Justification by Faith Explained: Paul’s Gospel, 3:1 – 4:31 (NABRE & NIV(*)
A. The Argument from Experience: Works versus the Spirit, 3:1-5 (NIV(*) & (CEB)
B. The Argument from Abraham, 3:6-9 (NIV(*)
1. Abraham: an example of righteousness (CEB)
C. The Argument from the Law, 3:10-4:11 (NIV(*)
1. The Law Brings a Curse, 3:10-14 (NKJV)
2. The Changeless Promise: The Promise to Abraham and His Descendant, 3:15-18 (NKJV & LEB)
3. The Addition of the Law, 3:19-29 (LEB)
a. Purpose of the Law, 3:19-25 (NKJV)
b. Sons and Heirs, 3:26-29 (NKJV)
4. No Longer Slaves But Sons and Heirs, 4:1-7 (LEB)
5. Do Not Be Enslaved Again, 4:8-12 (LEB)
D. The Argument from Personal Testimony, 4:13-20 (NIV(*)
1. Paul’s Personal Appeal to former loyalty, 4:13-20 (LEB & NABRE)
E. The Argument from an Allegory, 4:21-31
1. An Allegory on Christian Freedom, 4:21-31 (NABRE)
a. Hagar and Sarah Represent Two Covenants (LEB)
IV. EXHORTATION TO CHRISTIAN LIVING
A. Justification by Faith Applied: Paul’s Ethics, 5:1 – 6:10 (NIV(*)
1. In Relation to Christian Liberty, 5:1-15 (NIV(*)
a. Live in Freedom and Love One Another
2. In Relation to the Flesh and the Spirit, 5:16-26 (NIV(*)
a. Live by the Spirit and Reject the Deeds of the Flesh
a’. Two different ways of living: God’s Spirit and Our Own Desires, 5:16-25 (CEB & CEB)
3. In Relation to a Sinning Brother, 6:1-5 (NIV(*)
a. Bear and Share the Burdens (Carry One Another’s Burdens), 6:1-5 (NKJV & LEB)
4. In Relation to Giving, 6:6-10 (NIV(*)
a. Be Generous and Do Good (Do Good to All People), 6:6-10 (NKJV & LEB)
V. CONCLUSION: The Substance of Paul’s Instruction, 6:11-18 (NIV(*)
A. A Final Warning, 6:11-16 (LEB)
1. Not Circumcision but the New Creation: Glory Only in the Cross, 6:11-16 (NIV & NKJV)
B. Conclusion and Benediction, 6:17,18 (LEB)
(*) Bible. English. New International. 1986. The Ryrie study Bible.
Galatians 1 New American Bible (Revised Edition) (NABRE)
Footnotes:
a. 1:6–10 In place
of the usual thanksgiving (see note on Rom 1:8), Paul, with little to be thankful for in
the Galatian situation, expresses amazement at the way his converts are
deserting the gospel of Christ for a perverted message. He reasserts the one gospel he has
preached (Gal 1:7–9) and begins
to defend himself (Gal 1:10).
b. 1:6 The one
who called you: God or Christ, though in actuality Paul was the divine
instrument to call the Galatians.
c. 1:8 Accursed:
in Greek, anathema; cf. Rom 9:3; 1 Cor 12:3; 16:22.
d. 1:10 This
charge by Paul’s opponents, that he sought to conciliate people with flattery
and to curry favor with God, might refer to his mission practices (cf. 1 Cor 9:19–23) but the word still suggests
it refers to his pre-Christian days (cf. Gal 1:14; Phil 3:6). The self-description slave of Christ is one Paul often
uses in a greeting (Rom 1:1).
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